When the Kundalini reaches the height of the midbrow, the church of Philadelphia opens. This is the eye of wisdom.

In this magnetic center the Father that is in secret lives.

Samael Aun Weor

The church of Philadelphia belongs to the sacred Holy Spirit.

That is why the Master Samael Aun Weor calls it the “divine clairvoyance” and we emphasize this since there must be great care with these things because this is directed by a “wise wisdom from God”.

The church of Philadelphia is ruled by love. But we must not see this love as the planet Venus but as the love that is incarnated in a person.

This means that we will never be authentic clairvoyants if we do not first correct our behavior in life. This is to say that it is the restoration of our own church.

That ‘pure sentiment of love’ must first be born within us. These are not “the sentiments” of love because those sentiments speak in a plurality and that sentiment is what will unify us with our internal being. Here then, there is neither opposition nor ambiguity.

We could not say that the venerable Uriel is there but the church of Philadelphia is ruled by the forces of love.

It is passive; it is very subtle and is enormously vulnerable to whatever kind of event of a mental type or any emotional event.

With this I wish to explain that to be an authentic clairvoyant, the person must not be emotional in any way. That is why the Master Samael Aun Weor says, “where are the investigators who when they love us, see us as angels and when they hate us, see us as demons?”

This center is vulnerable to a sentiment that leave or to a duality of thoughts. This, then, immediately disfigures the image.

The Master Samael Aun Weor says that everyone in the world, without exception, is more or less, clairvoyant since to imagine is to see.

One says that when one closes the eyes, one see nothing but close your eyes and imagine a window and even though it is blurry, you are looking at a window.

Clairvoyance must be exercised. This gives strength to the pituitary gland every day and thus, you are expanding your imagination in order to begin to see.

The Rosicrucians teach one to light a candle and to watch the light; then one should close the eyes and continue seeing the light. We do not guarantee this as a means of developing clairvoyance because one is see a “program”; you are seeing something that you have already done in order to continue seeing it. This doesn’t make sense.

The same thing happens with thoughts; if we want to be clairvoyants and we do not know how to differentiate a thought from an imaginary thing then what we are imagining could be what we are thinking.

That does not have any reason for being. It is necessary to place the mind in blank and then try to imagine.

For example: so that we do not fall into error, we are not going to try to imagine the elemental of a plant; simply, look at the plant and try to concentrate. Then imagine being the plant. What we will then see is the elemental of the plant. But one should not try to think about whether the elemental is tall or is short, etc., since the practice then, will be of no use.

One must develop the center, the gland, and the sense of imagination. One must concentrate on one place without thoughts interfering and one will begin to see phenomena.

For example: this does not happen to everyone but generally, when one begins to awaken one’s faculties, one begins to see colors. This is what appears to the person first. The closest to us are the colors of the vital foundation. Then one begins to see figures; this is nothing more than the geometry of the fourth coordinator.

After you begin to see figures, one can begin to see incredible things. A decomposition of things. There are people who desist and do not continue because they only see incongruent things; they are not seeing the things in themselves as they would like to see them.

The Gods and the angels must pass through these stages because they are expressions of a center which is learning; each church, as we have already said, is a physical body of a ‘community’ and that community is made up of the autonomous parts of our being.

That community has not be re-indoctrinated to begin to have definite clairvoyance. Then one sees these things as being incongruent.

Question: in the discipline of not thinking and of teaching where the sentiment is conjugated, why do you say, “do not look at the plant; feel the plant”. Is this where the role of feeling comes in?

Venerable Master: it seems that the majority of people do this with the reasoning power and these are not things to be reasoned but are things to know.

People rationalize a great deal; that is why I do not share the word “concept” with others since that word never expresses the truth. A concept is an opinion and an opinion could come from anywhere.

If I am going to imagine something, then I will try to look at that mid-point of the brow and see what appears. A demon could appear or an angel, etc. What is important is to capture with my sense whatever appears there.

I am not selecting what I want to see because then it is the mind and the mind could present me with an angel and I am being cheated.

One should not complicate this practice because then you will get nowhere.

Question: the liturgy says, “he blew into their eyes and he said to them, ‘you are now clairvoyant.’”

Venerable Master: you all know that everything that has the breath of God is the expression of God is done with the breath.

I would give you some advice to do a very simple practice and perhaps we have all done this; when the sun is coming up in the morning, stare at it and pronounce the mantram ‘INRI’ until you do not see anything but the round disk but without rays.

Continue looking at it being well-concentrated on it and then you will begin to see that it spins around quickly. One believes that it is the sun that is spinning but it is the chakra.

You will receive this is a ½ an hour because it is very simple.

That is a breath because it is life; it is the activity of life.

“He blew into their eyes and he said to them, ‘you are now clairvoyant.’”

That breath of life is the very same Christ; he penetrated there and he declared them to all be clairvoyants.

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

He that hath an ear, let him hear what the spirit saith unto the churches.

Apocalypse

V.M. Lakhsmi (excerpt from “The Mysteries of Eleusis”)